ВОПРОСЫ ВЗАИМООТНОШЕНИЙ РУССКОЙ ПРАВОСЛАВНОЙ И АРМЯНСКОЙ АПОСТОЛЬСКОЙ ЦЕРКВЕЙ В ОТЕЧЕСТВЕННОЙ ИСТОРИОГРАФИИ: ТЕНДЕНЦИИ, ДОСТИЖЕНИЯ, ПРОБЛЕМЫ

Авторы

DOI:

https://doi.org/10.32653/CH192385-401

Ключевые слова:

Армянская апостольская церковь, арменистика, армянские епархии в России, историография, Русская православная церковь, русско-армянские отношения.

Аннотация

В статье анализируется степень изученности взаимоотношений Русской православной и Армянской апостольской церквей в отечественной историографии. Методология основана на классическом инструментарии и современных подходах к анализу историографических источников. Начало русской арменистике было положено в 1830–1850-х гг., когда появились исторические очерки, содержавшие сведения по истории Армении и истории армянских общин (в т.ч. деятельности армянских епархий) в России. Позже были изданы первые научные работы, посвященные сравнительному анализу армянского и православного вероучений. В советский период акцент делался в основном на изучении истории армянской диаспоры в России. Однако в Московской духовной академии в 1950-1991 гг. были защищены диссертации, авторы которых исследовали историю и вероучение Армянской церкви, включая ее связи с Русской православной церковью. К неоспоримым достижениям современной историографии относится исследование отдельных сторон русско-армянских церковных связей, относящихся преимущественно к имперскому периоду. Единственным научным трудом, где предметом изучения выступают русско-армянские межконфессиональные взаимоотношения в период Средневековья, является монография К.В. Айвазяна (1989 г.). Первая попытка систематизировать события, отражающие связи Русской и Армянской церквей в ХХ столетии, принадлежит армянскому священнослужителю В. Оганнисяну (2005 г.). Постановка вопроса о точной периодизации русско-армянских церковных связей, анализ других направлений (помимо указанных выше) в отечественной научной исторической литературе поныне не осуществлялись, что позволяет воспринять данную тематику в качестве актуальной историографической проблемы.

Скачивания

Данные по скачиваниям пока не доступны.

Биография автора

  • Владимир Сергеевич Блохин, Уральский государственный университет путей сообщения (УрГУПС); Екатеринургская духовная семинария
    к.п.н., доцент кафедры «Мировая экономика и логистика» Уральский государственный университет путей сообщения, Екатеринбург, Россия; заведующий кафедрой церковной истории и филологии Екатеринбургская духовная семинария, Екатеринбург

Список литературы

Source studies: textbook. Danilevsky IN, Dobrovolsky DA, Kazakov RB, et al.; Rumyantseva MF (ed.). Moscow, 2015, pp. 529–542.

The confession of the Christian faith of the Armenian churches translated from Armenian into the Russian language, and published by the thoroughness of the Grace of Joseph, the archbishop of the entire Armenian people of the inhabitant in Russia and the cavalier prince Argutinsky-Dolgoruky. St. Petersburg, 1799.

Glinka SN. Description of the resettlement of Adderbizhansky Armenians within Russia. Moscow, 1831.

Glinka SN. Review of the history of the Armenian people. Moscow, 1832 [Reprint: Yerevan, 1990].

Nefedyev NA. A view of the Armenian region. St. Petersburg, 1839.

Chopin II. Historical monument of the state of the Armenian region in the era of its accession to the Russian Empire. St. Petersburg, 1852.

Chudobashev AM. Review of Armenia in geographical, historical and literary relations. St. Petersburg, 1859.

Nadezhdin NI. The Armenian-Gregorian Church. St. Petersburg, 1843.

Arapetov Y. Echmiadzinsky Monastery. Journal of the Ministry of the Interior. 1844, 6: 208-243.

Muravyov AN. Georgia and Armenia. St. Petersburg, 1848. Part 2.

Anninsky A. History of the Armenian Church (until the 19th century). Kishinev, 1900.

Yegiazarov G. A few words about the Armenian clergy. Kishinev, 1909.

Historical monuments of the creed of the Armenian Church, dating back to the 12th century. St. Petersburg, 1847.

Sokolov AK. Relations of the Armenian Church with the Eastern Orthodox regarding the union in the 12th century. Moscow, 1847.

Germogen (Dobronravin), bishop. A brief outline of the history of the Armenian Church. The creed of the Armenian Church. Moscow, 2000.

Emin NO. A brief outline of the history of the Armenian Eastern Church. Moscow, 1872.

Maximajian S, archpriest. A brief outline of the religion of the Armenian Church. Rostov-on-Don, 1899.

Blokhin VS. Overcoming theological stereotypes about the Armenian Church in the Russian public consciousness of the 19th – early 20th century. Bulletin of the University of Yerevan. Series: Social Sciences. Armenology. Yerevan. 2013, 141(1): 45–51.

Troitsky IE. A presentation of the faith of the Armenian church, written by Nerses, Kafolikos of Armenia, at the request of the God-loving Tsar of the Greeks Manuil. St. Petersburg, 1875.

Lebedev A. The religious position of the Armenians in Russia until the time of Catherine II (inclusive). Moscow, 1909.

Ter-Gabrieliants G. Armenian colony in Moscow and St. Petersburg. Moscow, 1888.

Akhov M. Russia and Armenians. St. Petersburg, 1897.

Savvinsky I. Armenians in the Astrakhan diocese and the attitude of local archpastors in the 18th century. Astrakhan, 1900.

Jivelegov AK. Armenians in Russia. Moscow, 1906.

Melikset-Bekov LM. From materials for the history of Armenians in the south of Russia. Tiflis, 1914.

Shcherbina FF. History of Armavir and Circassian Armenians. Ekaterinodar, 1916.

Ezov GA. Relations of Peter the Great with the Armenian people. St. Petersburg, 1898.

Ezov GA. The beginning of the relations of the Echmiadzin patriarchal throne with the Russian government. Tiflis, 1901.

Kusikov A. Armenian Church in Russia as a legal entity. Kavkazsky Vestnik. 1905, 2: 69–76.

Eritsov AD. Patriarch of all Armenians Nerses V, Prince M. S. and Princess E.K. Vorontsovs in their private correspondence. Tiflis, 1898.

Yudin P. Katholikos Joseph, Prince Argutinsky-Dolgorukoy: to the history of the Gaikan people in Russia. Russky Arhiv. 1914, 9: 58-96.

Velichko VL. Caucasus. Russian business and inter-tribe issues; Black book or Caucasians against Russian: chronicles at the beginning of the 21st century. Moscow, 2003: 70, 94.

Ananyan JA. Armenian colony of Grigoriopolie. Yerevan, 1969.

Mikelyan VA. On the Crimean land. Yerevan, 1974.

Poghosyan LA. The Armenian colony of Armavir. Yerevan, 1981.

Khalpakhyan OKh. Cultural relations of Vladimir-Suzdal Rus and Armenia. Moscow, 1977.

Yukht AI. The legal status of the Astrakhan Armenians in the first half of the 18th century. News of the Academy of Sciences of the Armenian SSR: Series Public Sciences. 1960, 12: 47–60.

Ayvazyan KV. The History of Relations of the Russian and Armenian Churches in the Middle Ages. Yerevan, 1989: 156.

Ayvazyan KV. The veneration of Gregory of the Enlightener in Ancient Rus. Paleorosia. Drevnya Rus: vo vremeni, lichnostyah, v ideah. 2018, 1(9): 107–119.

Dyakin VS. The national question in the internal politics of tsarism (19th – beginning of 20th centuries). St. Petersburg, 1998.

Ambartsumov IV. Armenian-Gregorian Church and the Russian state in the late 19th – early 20th centuries. Bulletin of Tver State University. Series: History. 2010, 30(4): 115–127.

Ambartsumov IV. Echmiadzin Catholicos and their influence on the socio-political life of Armenia (1892–1912). Bulletin of the Tver State University. Series: History. 2012, 18(3): 76–87.

Ambartsumov IV. Problems and conflict of marriage law of the Russian Empire (late 19th – beginning of the 20th century). Hristianskoe chtenie. 2013, 1: 61–64.

Lukyanov SA, Udodov AG. State-legal regulation of the activity of the Armenian-Gregorian Church in the Russian Empire. International Scientific Journal. Yekaterinburg. 2016. 12(54:4): 166–170.

Tunyan VG. Church policy of the autocracy in Transcaucasia. The first half of the 19th century. Yerevan, 2003.

Tunyan VG. The rule of catholicos Matteos Izmirlyan in 1908–1910. Yerevan, 2004.

Tunyan VG. “Defender of the Fatherland” – catholicos of all Armenians Nerses Ashtaraketsi, 1826–1857. Yerevan, 2007.

Tunyan VG. Catholicos Mateos I Chukhadzhyan: Conflict with the autocracy of Russia. 1858–1865. Yerevan, 2011.

Tunyan VG. Formation of Armenian-Russian relations in the church sphere of the 18th – the first third of the 19th centuries. Akunk. 2012, 3(6): 3–20.

Tunyan VG. Armenian-Russian relations in the church sphere. 1836–1917. Akunk. 2013, 2(8): 3–23.

Tunyan VG. Catholicos Joannes VIII Karbetsi. The Quietest Patriarch. St. Echmiadzin, 2014.

Tunyan VG. Catholicos of all Armenians Eprem I Dzoragechzi 1809–1830. St. Echmiadzin, 2018: 259.

Tunyan VG. Patriarchate of Hrymyan Irik 1893–1907. St. Echmiadzin, 2013: 930.

Vert P. Head of the Church, the subject of the emperor: Armenian Catholicos at the intersection of domestic and foreign policy of the empire, 1828–1914. Ab imperio. 2006, 3: 99–138.

Augustine (Nikitin), archimandrite. The Armenian Christian community in St. Petersburg. Available at: https://spbda.ru/publications/arhimandrit-avgustin-nikitin-armyanskaya-hristianskaya-obschina-v-peterburge (official website of the St. Petersburg Theological Resource).

Akopyan VZ. The history of the parish of the Armenian Apostolic Church in Pyatigorsk. Pyatigorsk, 2005.

Harutyunova-Fidanyan VA. Contacts of Ancient Rus’ and Armenia. Origins. Bulletin of PSTGU. Series III: Philology. 2019, 61: 11–27.

Vartanyan VG, Kazarov SS. Armenian Apostolic Church on the Don. Taganrog, 2008.

Kugrysheva EV. History of Armenians in Astrakhan. Astrakhan, 2007.

Ovanesov BT. The Armenian community of the city of Stavropol. Stavropol, 2005.

Agadzhanyan LA. Armenian Apostolic Church in Samara as a center of religious life of the Samara Armenians. Bulletin of the Surgut State Pedagogical University. 2017, 4(49): 190–194.

Tyrabyan KK. The role of religion in the formation of the Armenian diaspora in the Russian Federation. Upravlencheskoe konsultirovanie. 2018, 5: 184–191.

Ter-Sarkisyants AE. History and culture of the Armenian people from ancient times to the beginning of the 19th century. Moscow, 2008. pp. 370–399.

Avetisyan ER. Theological dialogue of the Russian Orthodox Church and the Armenian Apostolic Church. Bulletin of the Stavropol Theological Seminary. 2014; 1: 38–44.

Lysyi S, priest. The main issues of the polemic with representatives of the Armenian Apostolic Church at the present stage // Available at: www.bogoslov.ru/ article/4493923

Davydenkov OV. Secular and church policy: possible points of intersection (socio-political aspect of dialogue between the Orthodox Church and the ancient oriental churches). Vlast. 2008, 7: 63–66.

Dolzhenko IV. Orthodox parishes of the Erivan province. Missionary activity (19th – beginning of the 20th century). Traditsii i sovremennost. 2003, 2(2): 72–82.

Dolzhenko IV. Orthodox parishes of the Erivan province. Church construction (19th – beginning of the 20th century). Traditsii i sovremennost. 2006, 4: 42–53.

Stepanyants S. Russian Orthodox Church in Armenia (general review). Historical digest. 2001, 1: 115–122.

Stepanyants SM. On the history of the Russian Orthodox Church in Armenia. Scientific Reports of Belgorod State University. Series: History. Political science. 2008, 2(42: 6): 42–47.

Masiel Sanchez L. et al. Yerevan Vicarism of the Georgian Exarchate of the Russian Orthodox Church. Pravoslavnaya Entsiklopediya. Moscow, 2008, 18: 593–597.

Makarova KE, Kazakov MA. Actual aspects of the activities of the Russian Orthodox Church in Armenia. Bulletin of Kemerovo State University. Series: political, sociological and economic sciences. 2020, 5(1): 9–15.

Bozoyan AA, Yuzbashyan KN, et al. Armenian Apostolic Church. Pravoslavnaya Entsiklopediya. Moscow, 2001, 3: 348–352.

Alov AA, Vladimirov NG. Armenian Apostolic Church in Russia. Religious Life and Cultural Heritage of Russia. Catholicism. Protestantism. Armenian Apostolic Church. Moscow, 1995. pp. 95–110.

Stepina A. Armenian Apostolic Church. Modern Religious Life of Russia. The experience of a systematic description. Moscow, 2004, 1: 285–295.

Simonov VV (comp., ed.). General history of the Church: textbook. Moscow: Nauka. 2017, 2:1. P. 381–416.

Porphyry (Uspensky), bishop. The creed, worship, the rejection and rules of the church deanery of Egyptian Christians (Copts). St. Petersburg, 1856.

Porphyry (Uspensky), bishop. Abyssins, their church and religious rites. Kiev,1866 V. 3–5, 7–8.

Troitsky IE. On the question of the rapprochement of the Armenian church with the Orthodox. Hristianskoe chtenie. 1869, 1: 70–78; 5: 705–738; 1870, 10: 627–671.

Sophonia, bishop. The modern life and liturgy of non-Orthodox Christians. St. Petersburg, 1876.

Загрузки

Опубликован

26.07.2023

Выпуск

Раздел

История

Как цитировать

1.
Блохин ВС. ВОПРОСЫ ВЗАИМООТНОШЕНИЙ РУССКОЙ ПРАВОСЛАВНОЙ И АРМЯНСКОЙ АПОСТОЛЬСКОЙ ЦЕРКВЕЙ В ОТЕЧЕСТВЕННОЙ ИСТОРИОГРАФИИ: ТЕНДЕНЦИИ, ДОСТИЖЕНИЯ, ПРОБЛЕМЫ. ИАЭК. 2023;19(2):385-401. doi:10.32653/CH192385-401